Akhmimic

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              [Editorial note: [...] indicates use of Coptic, Greek, and/or Arabic text. Original script is available for viewing in the PDF format of this article.]  

(CE:A19a-A27b)

AKHMIMIC. The Akhmimic dialect (siglum A), along with the Sahidic (S) and the various vernaculars of the Lycopolitan dialect group (L), is one of the Upper Egyptian DIALECTS of Coptic. Its range of distribution extends from Aswan to Akhmim (Coptic [...]; Arabic, [...]; Greek, Panos or Panopolis). Thebes is considered the point of origin as well as the center of the Akhmimic-speaking region (Kahle, 1954, pp. 197-203; Vergote, 1973, Vol 1a, p.4). However, according to the former view of Kasser (1982a), the proto-Sahidic dialect (a reconstructed entity, symbol *pS, very like DIALECT P) also began to develop in Thebes after having infiltrated from the north as early as the second half of the third century A.D. As a result, in the fourth century A and S were in concurrent use in the Upper Thebaid. While Akhmimic had not been uniformly standardized, it became a medium of writing as early as the fourth century and reached its zenith in the fourth and fifth centuries. Beginning in the fifth century, it was gradually displaced by the Upper Egyptian koine (S), although for its part A (besides L?) both influenced S—as seen in the Nag Hammadi texts and Shenute—in the fourth and fifth centuries and left traces in nonliterary texts from Thebes dating from the seventh and eighth centuries. These observations imply that even after being displaced by S, A was still in use as a spoken language.

1. General Characteristics

The dialectical features typical of A may be sumarized in contradistinction to S (if necessary also to P; cf. Kasser, 1960) and to the group of dialects included under L (i.e., L4 = Manichaean texts; L5 = London Gospel of John, ed. Thompson, 1924, as well as the Dublin fragment of the Gospel of John and the Geneva fragment of the Acta Pauli, the latter two being unpublished; L6 = Nag Hammadi texts of codices I, X, and XI, as well as the Heidelberg Acta Pauli, ed. Carl Schmidt, 1904, 1909).

The textual citation below refer to editions and studies of the documents noted in the bibliography as follows: APocSoph = Steindorff, 1899; I Clem. = Schmidt, 1908; I Clem.(R) = Rösch, 1910 (pp. 1-87); Elias = Steindorff, 1899; EpAp. = Schmidt, 1919; Ex. = Lacau. 1911 (pp. 45-64); Herm. = Lefort, 1952 (pp. 1-18); Jn. = Rösch, 1910 (pp. 119-60); MinProph. (Minor Prophets) = Till 1927b (for Obadiah 1-13; Amos 1:1-2:11; 6:3-10; 7:10-16; Habakkuk 1:7-2:2, 2:11-3:19; Haggai; Hosea; Joel 1:1-14, 2:19- 3:21; Jonah 4:2-11; Malachi 1:1-7, 2:9-3:24; Micah 2:11-5:8, 6:1-7:20; Nahum 1:1-3:8, 3:14-19; Zephaniah; Zechariah 1:6-4:5, 7:14- 14:21); MinProph (Minor Prophets) = Malinine, 1950 (for Obadiah 13:21; Amos 8:11-9:15; Habakkuk 1:1-7, 2:2-17 (sic); Joel 1:14-2:19; Jonah 1:1-4:2; Micah 1:1-2:11, 5:8-6:1; Nahum 3:8-14; Zechariah 1:1-6, 4:6-7:14); Luke = Lefort, 1953; Ost. = Till 1931 (text A); Prv.=Böhlig, 1958; Sir. = Lacau, 1911 (pp.64-67); P (Papyrus Bodmer VI) = Kasser, 1960.

1.1 Grapheme Inventory. Beyond S and L, A ads the alphabetic symbol [...], the postpalatal spirant [...] from the Egyptian [...]; in P, the symbol for this is [...].

1.2 Phonetic Characteristics.

1.2.1. A, L /a/, S /o/ in a closed stressed syllable before a nonlaryngeal sound, e.g., A, L [...], S [...], brother.

1.2.2. A, L /e/, S /a/ in a closed stressed syllable, e.g., A, L [...]; S [...], name.

1.2.3. A /I:/; S /e/ before a laryngeal in the medial and final position, e.g., A [...], S [...], L [...], crowd; A [...], S [...], priest; [...], S, [...], sun; [...], S, [...], night.

1.2.4. A, (L5) /u:/, S, L /o:/ in a long final position or before a laryngeal, e.g., A, [...], S, L [...], L6 kwe, to place (<Egyptian ); A, (L5)[[...], S, L4 (L5) [...], to remain (<demotic g3, g‘ < gr); [...], S, L4, L5 [...], winter; A, (L5), L6 [...]; S, L4, L5 [...], to say.

1.2.5. */ew/ in stressed final syllables: A /o/, L /eu/, S /au/, e.g., A, L4 (ManiH=Manichaean Homilies) [...], to see; A, L4 (ManiH) [...], that (literally, which is there).

1.2.6.1. Typical of certain A texts (but not orthographically standardized throughout in A), insertion of a nasal bfore /t/ following /u:/ in open stressed syllables: A in I Clem. Herm., Prov. (minority), Jn. (minority) [...], S, L, etc., and elsewher in A [...], to call; A in I Clem., Herm., Prov. (majority) [...], S, L, etc., and elsewhere in A [...], God.

1.2.6.2. In contrast, the inserted nasal (sonant) is missing in A, L4, L5 (L6 oscillating) in the posttonic syllable: /mt/, A [...], L4, L5 [...], L6 [...], S [...], three; A, L4, L5 [...], L6 [...], S [...], copper; A, L4, L6 [...], [...], to be stretched.

1.2.7. Anaptyctic vowel [...] as well as /e/ is written as e at the end of a word following a closed syllable of the pattern /voiceless consonant + voiced consonant or son(or)ant/, by which A and L4 form a group distinct from L5, L6, e.g., A, L4 [...], S, (L4), L5, L6 [...], to hear; A, L4 [...], S [...], to be invited (versus S, A, L [...], to invite you [f.]), A [...], L [...], S [...], to be amazed. Naturally, te consonant can also be /’/, e.g., A [...], L4 [...], S, L5, L6 [...], to be holy (<w‘b). Note that while the representation in spelling of the anaptyctic vowel e in the configuration /consonant + son(or)ant/— not /laryngeal + son(or ant/—is not standardized in L4, the spelling with e predominates by far. Consistent spelling occurs only in [...], to know (also P cooune). The anaptyctic vowel noted here by / / is phonemically relevant according to Hintze (1980).

1.3 Morphological Features.

1.3.1. Second present tense in A, B(!) [...], S, L [...] (in affirmative sentences, it is homophonic with the circumstantial verbal prefix).

1.3.2. Imperfect: A B(!) [...], S, [...].

1.3.3. Second perfect: A [...], S [...].

1.3.4. In the “[...] group” (see 3.2.1.1), the relative morpheme of the perfect remains invariably [...] if the subject of the relative clause is identical to the antecedent in the main clause.

1.3.5. Homophony exists between the subject pronoun of the conjunctive tense and that of the first present, except the form of the first-person singular: first present S, A, L [...]; conjunctive A [...], S, L [...].

1.3.6. Causative prefix A [...], S, L5, L6 [...] (in L4 the prefix is not standardized, [...] occurring alongside [...]).

1.3.7. The qualitative form [...] causative verbs in A almost entirely ends in [...].

1.3.8. The negation of the nominal sentence and the bipartite conjugation pattern in A is realized without [...], i.e., only with [...]: A (L) [...], S [...], while he does not hear; A [...], S [...], who does not hear.

1.3.9. Definite article in A, including those preceding double consonants and expressions of time, are [...] and (without e).

1.3.10. The second-person feminine singular possessive articles in A, B are [...].

1.3.11. The third-person plural possessive articles in A, B are [...].

1.4 Lexical Features (Akhmimic Isoglosses).

1.4.1. Significant function words:

1.4.1.1. A [...], S, L [...], and.

.4.1.2. Directional preposition to or toward (<Egyptian r) A, L [...], S [...], including the adverbs containing the formative [...], A, L [...], P [...], S [...], out of; A [...], [...], P [...], S [...], B [...], into.

1.4.1.3. Negative imperative A [...], S (L) [...].

1.4.1.4. Lexical and functional distinction between conditional particles formed from [...] and [...]: [...], if (in the sense “supposing if it true that”) is to be differentiated from [...], [...], if (in the sense “as if it were”), the equivalent of[...] in S. This distinction is found only in L6 of those texts belonging to the L group: [...] as opposed to [...] (Funk, 1985).

1.4.2. A number of nominal and verbal lexemes specific for A (cf. Till, 1928,pp. 276-78; Kasser, 1979a). While the vocabulary of Akhmimic has been treated throughout in Crum (1939), Kasser (1964), Westendorf (1977), a fully documented lexicon of Akhmimic has not yet been compiled.

1.5 Syntactic Features.

1.5.1. Connecting objects.

1.5.1.1. Nonreduction of the stressed vowel of the infinitive occurs also when the object is attached directly to it. In such cases, the infinitive retains the form of the status absolutus. In the bipartite conjugation pattern this construction is possible only with objects not modified by a determinative (Shisha-Halevy, 1976).

1.5.1.2. There is a tendency toward placing a pronominal indirect object (dative) before the direct object (accusative) without an accusative particle, in the case of [...], to give; [...], to bring back; and [...], to bring forth, which then take the respective forms [...] accusative, [...] accusative, and [...] accusative.

1.5.2. As in L, the affirmative final clause following je is almost always the second future (S third future, or futurum energicum). As is apparent in sections 1-5 above, not all of the described features are exclusively characteristic of A. Further, it is the totality (or, if not all features appear in a given text, the combination of sufficient individual features within a text) that assigns a document to the Akhmimic dialect.

The following sections will include a discussion of the phonemic inventory (2) and the conjugation system (3) of A, out of which the criteria for group classification (4) of Akhmimic texts will be derived. At the end (5), problems associated with a number of texts traditionally assigned to A will be treated.

2. The Phonemic Inventory of Akhmimic

As is traditional, consonants and vowels will be treated separately in this inventory.

2.1 Consonants

2.1.1. Consonantal phonemes and graphemes are shown in Table 1. The eighteen consonantal phonemes of A correspond to seventeen graphemes. The laryngeal stop /’/ does not have its own sign but is expressed, or may be recognized, by the following: graphic vowel doubling (or “breaking” of vowels) (e.g., [...], to place him)

syllabic structure /voiceless consonant + voiced consonant + [...] (cf. 1.2.7: [...], [...], i.e., [...])

vowel narrowing [...] ([...], [...]; cf. 1.2.3), [...] ([...], [...]; cf. 1.2.4)

the postconsonantal first person singular suffix pronoun ([...], to place me, i.e., [...])

The phonetic articulation of [...] is disputed; Vergote assigns it to the bilabial category, but see his Grammaire copte (1973, Vol 1a, sec. 28).

[...] And [...] appear only in Greek loanwords. The replacement of [...] by [...] in the unstressed syllable n[...] (e.g., [...], to form) is foreign to A. Except in Greek loanwords, [...] is not represented in A, since [...] (or variously [...]), school, is not attested in Akhmimic.

[...], [...], and [...], are, as in S and L, monographic characters of the phoneme combinations /p + h/, /t + h/, and /k + h/. Only in Bohairic do aspirants corresponding to /p/, /t/, /k/ occur. The symbols [...] and [...] represent the phonemic combination /p+ s/ and /k + s/, e.g. [...], nine, and [...] ([...]), footprint. The graphemes [...] and [...] also serve to indicate those vowels, [u:] and [i:], which are homorganic with the voiced spirants.

Note that in causative verbs such as [...], to cause to be ashamed ([...]), [...] may be interpreted in A as biphonemic /t + [...]; compare S, L [...], A [...], P [...], to bring forth ([...]).

TABLE 1. Consonants of Akhmimic

BILABIAL LABIO-DENTAL, DENTAL PRE-PALATAL POST-PALATAL, LARYNGEAL

Voiceless stops [...]

Voiceless spirants [...]

Voiced spirants [...]

Nasals [...]

Lateral/ vibrants [...]

BASED ON: Vergote, 1973, Vol 1a, pp. 13, 15.

2.1.2. Phonetic alterations of consonants.

2.1.2.1. Assimilation: n before p > mp is not standardized, e.g., n-p appears side by side with m-p ([...] as well as [...] [not in EpAp.], [...] side by side with [...] [rare, I Clem.]); n before m > mm (rare), [...], and we fill (Prov. 13:1); [...] before [...] , [...] appears side by side with [...], it is fitting.

2.1.2.2. Dissimilation: mm > nm, [...] (status pronominalis of [...]) A (standard) versus [...] (EpAp.); mp > np: [...] (negative first perfect) A (standard) versus [...] (EpAp.)

2.1.2.3. Partial depalatalization: k’ /c/ before s > ks, S, [...], A [...], to be wroth; [...], A [...], leap; S [...], A [...], seat.

2.1.2.4 Metathesis: [...] side by side with [...], to bite; [...] side by side with [...], to reap.

2.2 Vowels.

2.2.1 The vocalic phoneme inventory. 

A new and comprehensive system of Coptic vowel phonemes, especially modified for the separate dialects, has been proposed by Vergote (1973, Vol. 1a, sec. 60-65, A sec. 62). According to the phonemic system developed by Satzinger (1979),vocalic phonemes appear always as carriers of the stressed syllable. “All vocalic articulation outside of the stressed syllable may be explained as consonantal phonemes or as anaptyctic vowels which emerge according to specific rules” (ibid p. 344). While Satzinger’s system has the advantage of greater clarity, it ignores morphophonological connections. The result is that all morphemes that in the co-text do not function as the main stressed syllables remain unconsidered. The following summary relies on Vergote’s analysis but does not treat all possible phonetic articulations. [...] as an anaptyctic vowel in closed syllables, with or without a sonorant, is not considered a phoneme (otherwise Hintze, 1980; cf. 1.2.7).

2.2.1.1. Short vowels:

/a/ [...], abomination; [...], brother. Articulated before laryngeals and in stressed final position as [...] (o), as in [...], thousand; [...], to destroy; [...], to be; [...], moon; but [...], to be holy.

/e/ [...]: [...], half; [...], name. Articulated as [...] before a sonorant concluding a syllable or before continuant, as in [...], shard, pottery; [...], to circumcise; [...], to bring back.

/ / e: in unstressed initial, medial, and final sounds, but not as an anaptyctic vowel: eau, glory; [ec/[, rwme, man, as opposed to |wtbe /x t ( )/, to kill; tahme† /tahm /, to call you (fem. Sing), as opposed to tahme† /tah ( )/ to be invited.

2.2.1.2. Long vowels:

/ / i, [...], to bring; mice, to bear; [...], to receive.

[...], Egypt; [...], going; [...], to you (pl.); [...], wine. Articulated before laryngeals and at the ends of words as [i:]: [...], truth; [...], night; [...], to be hidden, as opposed to [...], to be laid.

Note that according to Vergote, [...] is an allophone of [i:] before and after sonorants ([...]).

[...], to build; [...], to run; [...], to burn; thereto the allophone [u:] [...] after /m/ and /n/ before laryngeals and when final, as in [...], to call; [...], God; [...], to place; [...], winter; but [...].

[...], interior; [...], thorn; [...], to reveal (this last is different in Vergote, 1973, Vol. 1a, sec. 56).

2.2.1.3. Contraction vowel:

[...] only in final sounds after /m/ and /n/: [...], [...] mother; [...], to see; [...], there. The written variations [...], [...] do not indicate the neutralization of a supposed opposition *o versus [...], since in the A vocalic system [o] does not appear as a phoneme, but exists only as an allophone of /a/.

Note that [...] for o occurs occasionally as the final sound /-a’/ of the causative verb [...], to increase (I Clem. 59:3, p. 77,9; Elias 33:9).

2.2.2. Vocalic opposition dependent upon syllabic structure (long-short opposition).

/ /, /a/: /k t/ kwt, to build, /katf/ katf, to build it (masc.).

/p rx/ pwr|, to spread out, /parxf/ par|ef, to spread it (masc.)

out. /m nk/ mounk, to form, /mankf/ mankef, to form it (masc.).

/m r/ mour, to bind, /marf/ marf, to bind it (masc.). Before laryngeals: /x p / |wpe, to become. /xo’p/ |oop†, to be. Note that in the status nominalis, /a/ before a sonorant is reduced to [ ]: mr, to bind someone/something: pr|-, to spread out someone/something.

[...], /a/: [...], to trust, [...], trusting (there are no further examples).

/ /, /e/: /n t ( )/ n/tne, to you (pl.), /nek/ nek, to you (sing. masc.). /c r c/ [er/[, hunter, /c rec / [ere[e, hunters.

[...], /e/: [...], beloved (one), [...], beloved ones). [...], to bear, /mestf/ [...], to bear him. Before a sonorant, [...] disappears and the sonorant becomes sonant and syllabic: [...], to find, [...], to find him.

Vocalic opposition is summarized in Table 2.

3. The Conjugation System

The summary of the system is based on Polotsky (1960) and Funk (1981). Except in special instances (e.g. conjunctive), the form cited here is only the third-person masucline singular and the corresponding prenominal form (nom. = before nominal subject). The entire paradigm is not attested in all conjugations.

Unless specifically mentioned, the form is affirmative (neg. = negative). Every basic tense (abbreviated hereafter to “basic”) is followed (if attested) by its satellites, after “And”: cir. = circumstantial, rel. = relative, pret. = preterite, II = second tense. Forms between brackets [ . . .] are reconstituted from very similar forms (zero = no verbal prefix, no particle, etc.)

3.1 Bipartite Pattern:

3.1.1. Present (basic) [...], nom. zero. And circ. [...], nom. [...] or [...] (cf Polotsky, 1960, sec. 55); rel. [...] or [...] resp., nom. [...] or [...]; pret. [...] . . . ([...]; also [...], Ex. 1:5, by influence of S?), nom. [...] (Jn. 12,2; [...] see also second perfect) or [...] . . . ([...]); II [...] (with [...], [...], I Clem. 48:2), nom. [...] or [...] or [...] (cf. Polotsky 1960, sec. 55).

3.1.2. Future (basic) [...], nom. zero . . . [...]. And circ. [...], nom. [...]. . . [...]; rel. [...] or [...], nom. [...]. . .[...]; pret. [...]. . [...] (in the apodosis of the hypothetical form = Irrealis); II [...], nom. [...]. . . [...] or [...]. . . [...] (second feminine singular [...], I Clem. 20:7, cf. Polotsky, 1960, sec. 59; second masculine singular also [...], EpAp. 23,4; with [...], [...], first plural [...], I Clem. 58:1; second masculine singular also [...], Prv. 5:2; nom. [...]. . . [...], Prv. 3:22, but [...]. . . [...], Prv. 3:10; nom. [...]. . . [...]; cf. Polotsky, 1960, sec. 55).

3.2 Tripartite Pattern.

3.2.1 Tenses with special negation (if not II). Independent (sentence) conjugations.

3.2.1.1 Perfect (basic) [...] (second feminine singular [...]), nom. [...]; neg. [...], nom. [...] (in EpAp. a dissimilative [...], nom. [...]). And cir. [...], nom. [...]; neg. [...]; rel. [...] or [...], nom. [...] (to the [...] group belong EpAp.; Elias; Ex 2:14, :11; I Clem.; Jn.; and Ost.; nevertheless, the inflected form [...] also appears in these texts under identical syntactic conditions; [...], Prv. 18:22 and [...], Elias 22:11, are to be considered as influenced by S); II [...], nom. [...] (Polotsky [1937 and 1944] is to be credited with the discovery of the Akhmimic second perfect; it is found with a derivative of the second degree only in the protasis of the hypothetical form = Irrealis, [...], if they had gone, Prv. 2:20), also [...] (I Clem. 31:3), [[...]] (I Clem. 32:3, [...], “Now all of these are glorified and elevated, not through themselves nor through their works of righteousness which they did, but through his will”; cf. second perfect of B).

3.2.1.2 Completive (basic) (it is unknown whether the expected affirmative substitute [...] is simply not attested or actually does not exist in A; the passage cited in Crum, 1937, 373b, Hos. 13:2, is not pertinent: [...], they perished, is a finite verb form in the first perfect; on the completive as a formal category, affirmative substitute [...], has already . . ., neg. [...], has not yet . . ., see Funk, 1981, pp. 191-94); neg. [...] (in EpAp. a dissimilative [[...]], third plural [...]), nom. [...] (EpAp. [npate-] not attested). And circ. neg. [...], nom [...].

3.2.1.3 Aorist (basic) [...] (second plural) [...], Hg. 2:16), nom. [...]; neg. [...], nom. [...] or [...] (cf. Polotsky, 1960, sec. 55). And circ. [...], nom. [...]; neg. [...]; rel. [...], nom. [...]; neg. [...] (Prv. 14:23); pret. [...] third plural [...]; II [...] (Elias 38:13), nom. [...] (Prv. 11:10, 19:14, also [...], Prv. 19:15 by influence of S?)

3.2.1.4 Futurum energicum (or third future) (basic) [...], nom. [...]; neg. [...] (also [...], Sir. 22,19), nom. [...]; with [...], [...], nom. [...]; neg. [...] (e.g. third feminine singular [...], Lk. 18:5), nom. [...] (Elias, I Clem.).

3.2.1.5 Imperative e.g., [...], see! (Ex. 4:13; for imperative with preformatives, see Till, 1928, sec. 147d); or infinitive; or [...] causative (no attestation among [...-]causative verbs of an imperative constructed simply from an infinitive); neg. [...] + infinitive; also [...], ApocSoph. 10,6. (this form is also common in L4 and L6 [Nag Hammadi]; [...], do not sleep (pl.), A Ost. A 10, is highly questionable, probably an erroneous writing of [...]).

3.2.1.6 Causative imperative [...], nom. [...], absolute [...](Mi 4:2); neg. [...], nom. [...].

3.2.2 Tenses with neg. [...]. Subordinate (clause) conjugations.

3.2.2.1 Conjunctive (singular first, second masc./fem., third masc./fem., plural first, second, third) [...], [...], [...], [...] (also [...], EpAp. 2,14); [...], [...], [...], [...] (or [...], EpAp. 6,7), nom. [...].

3.2.2.2. Future conjunctive [...] (second plural taretetn-) nom. [...].

3.2.2.3. Temporal: Group I [...], nom. [...] (Jn.; Herm.; Prv.; ApocSoph. 11,2; Elias; EpAp. 3,14,19,10); Group II [...], nom. [...] (I Clem., x., EpAp., MinProph.).

3.2.2.4. Limitative (���until . . .”) [...] (first singular [...]]-), nom. [...] (also [...], ApocSoph. 18,5).

3.2.2.5. First conditional [...] (also [...], I Clem.; second plural [...], also I Clem., but once [...], I Clem. 63:2), nom. [...] (also [...], I Clem.).

3.2.2.6. Second conditional [...] (only second plural [...], Zec. 6:15. The conjugation here referred to as second conditional is that termed “simple” conditional by Funk [1981], p.197], in contrast to his “expanded” conditional constructed with [...] (S [...]). That the “protatic” [...] belongs to the tripartite conjugation was discovered by Shisha-Halevy, 1974. Affirmative forms are notoriously rare in literary texts. The protatic [...] does not occur in clause beginning with [...] and is only to be distinguished from the second present when it may be defined by its syntactic behavior as a (tripartite) subordinate conjugation. Neg. first singular [...], Mi. 3:8; second masculine [...], EpAp. 40,12,14; third plural [...], Ex. 4:8).

3.2.2.7. Causative infinitive [...], nom. [...] (second plural [...], Mal. 1,7, or [...], Mal. 2:17; [...], Prv. 24:23; also [...]; concerning the second plural, see Polotsky, 1960, sec. 56; unique in A third masculine singular [...], Lk. 12:49, influenced by L).

4. Categorization Within Standard Akhmimic

The Akhmimic literary texts exhibit a high degree of standardization. Disregarding sporadic deviations which may occur within the same texts, four criteria may be taken for an attempt at classification:

1. dissimilation [...] and [...] and --> [...] and [...]: (1.1.1) [...], there --> [...], EpAp. 12:13, 28:14, 29:7; (1.1.2) [...] --> [...], EpAp. 1:5, 13; 19:1, 12; 17:7; (1.2.1) [...], neg. perf. --> [...], EpAp. ([...], 25:3); (1.2.2) [...], neg. completive --> [...], EpAp. ([...], 36:4)

2. the uninflected relative form of the perfect [...] (as opposed to [...])

3. The temporal conjugation [...] (as opposed to [...])

4. The variant lexical appearance of the conditional particle “if (it happens that . . .)” [...], [...] 

The criterion noted first pertains only to EpAp. This phonetic feature is supplemented by the fact that the assimilation n/p --> m/p very rarely occurs at morpheme junctures in this text, the standard for a morpheme juncture in EpAp. being the unassimilated form ([...], etc.).

The distribution of the remaining distinctive forms may be represented in Table 3. Where [...] and [...], [...] and [...], occur simultaneously, the second form is to be considered as unmarked.

A special group is constituted by I Clem., Ex., EpAp., moreover, is distinguished by dissimilation in its labial features. In I Clem., a distinction is still to be made between the conditional particle in Old Testament quotations and its form outside of such quotations (see footnote to Table 3). At the opposite end of the spectrum is Proverbs, which is the one Akhmimic text characterized only by the conditional particle [...] while lacking [...], [...], and [...]. John and the Minor Prophets assume a middle position: ei|pe occurs in both, but John also employes [...] and [...], while the text of the Minor Prophets uses [...] and [...]. The position of Ost., which employs [...] and [...], remains uncertain because of the lack of a form of the temporal. The most strongly neutralized document is I Clem. (R) in which no distinctive form ([...], [...], or [...]) appears.

TABLE 3. [See PDF format of this article.]

A summary by morphological characteristics appears in Figures 1 and 2. Both types of morphological classification lead to the same “extreme” groups: I Clem., EpAP., Ex., and Elias, on the one hand, and I Clem.(R) and Prv., on the other. Jn. And MinProph. have no distinguishing features in common with the other main groups, but form a class of their own.

5. Akhmimoid Texts

5.1. A number of literary and nonliterary texts (e.g., letters, magical texts) have traditionally been designated Akhmimic:

5.1.1 Literary texts. The Ascension of Isaiah (AscIs.) = Lacau, 1946. The Berlin Genesis fragment, P. 8773 (Gn. 1:18-2:5, fragmentary) = Leipoldt, 1904. Gal. 5:11-6:1 = Browne, 1979 (pp. 19-21). The Hymn [of Hierakas] = Lefort, 1939. Ps. 46:3-10 LXX, a pupil’s exercise on a wood tablet = Crum, 1934.

5.1.2 Letters. Listed by Simon, 1940, p.201, with footnotes 30-31.

5.1.3 Magical texts. Same as above, with footnote 32; Ernstedt, 1959, no. 70.

5.2. The literary texts AscIs., Berlin Genesis, and the Hymn were previously described by Kahle (1954, pp. 203-205) as “Akhmimic with Subakhmimic [that is, L] influence,” with AscIs. And Genesis forming a group of their own. The latter texts were shown by Kasser to be early forms of the dialect L (see especially Kasser, 1979b and 1982b, in which AscIs. And Genesis are referred to as i and i7, respectively; see also Funk, 1987). AscIs. and the Berlin Genesis have definitely to be eliminated from the body of Akhmimic texts, as does the Hymn of Hierakas, which corresponds more closely to i7 (and L) than to A ([...], without an anaptyctic vowel in the syllable /CR/ [= voiceless consonant + voiced cosonant or son(or)ant], second perfect [...]; vocalization of the stressed syllable as in L) or to Galatians (see Kasser and Satzinger, 1982).

5.3. Akhmimic Psalm 46, which is characterized by irregular orthography, is to be considered an early form of L rather than A, since none of the dialectical features of Akhmimic are distinctly marked: e.g., [...], and not [...] (see 1.4.1.1); [...], to be holy (for [...]) and not [...] (see 1.2.7); [...] (for [...]) and not [...], (he is) fearful. In this connection, it is noteworthy that instead of the Akhmimic [...], fear, the S (L) [...] ([...]) is employed.

5.4. The nonliterary textes were delineated earlier by Simon (1940) as Akhmimic with Sahidic influence, or As (for the letters) and “As vulgaire,” or vulgar Akhmimic with Sahidic influence (for the magical texts). While detailed evidence cannot be offered here, it should be pointed out that the Meletian letter Pap. 1921 (between 330 and 340 A.D.; ed. Crum, in Bell, 1924) clearly belongs to L, as does the letter from the John Rylands Library, no. 396, which was claimed by Crum (1909, p. viii) as an example of “a practically pure Akhmimic” text.

5.5. It may be concluded that the more or less Akhmimoid texts should no longer be counted with the corpus of texts written in Akhmimic dialect, not even with the mitigating addition of a small s, which is to indicate Sahidic influence. This means therefore, that the A dialect is only represented by literary texts (i.e., biblical, apocryphal, and patristic) and that, finally, “Akhmimic” is identical to “standard Akhmimic.” The Akhmimic texts are exclusively documents translated from Greek or Sahidic. Just for the most comprehensive texts (MinProph., Prv.) it has been shown that they represent interlinear versions of Sahidic (Till, 1927b, p. xxx; Böhlig, 1936, p. 35).

PETER NAGEL

Description

Rating
Entry Title	Akhmimic
Publication	The Coptic encyclopedia, volume 8
Entry Reference	CE:A19a-A27b
Creator	Nagel, Peter
Contributors	Atiya, Aziz Suryal, 1898-1988 (editor-in-chief)
Subject	Coptic language Coptic language - Akhmimic dialect Coptic language - Bohairic dialect Coptic language - Fayyumic dialect Coptic language - Sahidic dialect Coptic language – Sahidic dialect – Texts Nag Hammadi library Grammar Morphology Linguistics Semiotics Orthography and spelling Phonology Coptic language - Dialects
Description	[Editorial note: [...] indicates use of Coptic, Greek, and/or Arabic text. Original script is available for viewing in the PDF format of this article.] (CE:A19a-A27b) AKHMIMIC. The Akhmimic dialect (siglum A), along with the Sahidic (S) and the various vernaculars of the Lycopolitan dialect group (L), is one of the Upper Egyptian DIALECTS of Coptic. Its range of distribution extends from Aswan to Akhmim (Coptic [...]; Arabic, [...]; Greek, Panos or Panopolis). Thebes is considered the point of origin as well as the center of the Akhmimic-speaking region (Kahle, 1954, pp. 197-203; Vergote, 1973, Vol 1a, p.4). However, according to the former view of Kasser (1982a), the proto-Sahidic dialect (a reconstructed entity, symbol pS, very like DIALECT P) also began to develop in Thebes after having infiltrated from the north as early as the second half of the third century A.D. As a result, in the fourth century A and S were in concurrent use in the Upper Thebaid. While Akhmimic had not been uniformly standardized, it became a medium of writing as early as the fourth century and reached its zenith in the fourth and fifth centuries. Beginning in the fifth century, it was gradually displaced by the Upper Egyptian koine (S), although for its part A (besides L?) both influenced S—as seen in the Nag Hammadi texts and Shenute—in the fourth and fifth centuries and left traces in nonliterary texts from Thebes dating from the seventh and eighth centuries. These observations imply that even after being displaced by S, A was still in use as a spoken language. 1. General Characteristics The dialectical features typical of A may be sumarized in contradistinction to S (if necessary also to P; cf. Kasser, 1960) and to the group of dialects included under L (i.e., L4 = Manichaean texts; L5 = London Gospel of John, ed. Thompson, 1924, as well as the Dublin fragment of the Gospel of John and the Geneva fragment of the Acta Pauli, the latter two being unpublished; L6 = Nag Hammadi texts of codices I, X, and XI, as well as the Heidelberg Acta Pauli, ed. Carl Schmidt, 1904, 1909). The textual citation below refer to editions and studies of the documents noted in the bibliography as follows: APocSoph = Steindorff, 1899; I Clem. = Schmidt, 1908; I Clem.(R) = Rösch, 1910 (pp. 1-87); Elias = Steindorff, 1899; EpAp. = Schmidt, 1919; Ex. = Lacau. 1911 (pp. 45-64); Herm. = Lefort, 1952 (pp. 1-18); Jn. = Rösch, 1910 (pp. 119-60); MinProph. (Minor Prophets) = Till 1927b (for Obadiah 1-13; Amos 1:1-2:11; 6:3-10; 7:10-16; Habakkuk 1:7-2:2, 2:11-3:19; Haggai; Hosea; Joel 1:1-14, 2:19- 3:21; Jonah 4:2-11; Malachi 1:1-7, 2:9-3:24; Micah 2:11-5:8, 6:1-7:20; Nahum 1:1-3:8, 3:14-19; Zephaniah; Zechariah 1:6-4:5, 7:14- 14:21); MinProph (Minor Prophets) = Malinine, 1950 (for Obadiah 13:21; Amos 8:11-9:15; Habakkuk 1:1-7, 2:2-17 (sic); Joel 1:14-2:19; Jonah 1:1-4:2; Micah 1:1-2:11, 5:8-6:1; Nahum 3:8-14; Zechariah 1:1-6, 4:6-7:14); Luke = Lefort, 1953; Ost. = Till 1931 (text A); Prv.=Böhlig, 1958; Sir. = Lacau, 1911 (pp.64-67); P (Papyrus Bodmer VI) = Kasser, 1960. 1.1 Grapheme Inventory. Beyond S and L, A ads the alphabetic symbol [...], the postpalatal spirant [...] from the Egyptian [...]; in P, the symbol for this is [...]. 1.2 Phonetic Characteristics. 1.2.1. A, L /a/, S /o/ in a closed stressed syllable before a nonlaryngeal sound, e.g., A, L [...], S [...], brother. 1.2.2. A, L /e/, S /a/ in a closed stressed syllable, e.g., A, L [...]; S [...], name. 1.2.3. A /I:/; S /e/ before a laryngeal in the medial and final position, e.g., A [...], S [...], L [...], crowd; A [...], S [...], priest; [...], S, [...], sun; [...], S, [...], night. 1.2.4. A, (L5) /u:/, S, L /o:/ in a long final position or before a laryngeal, e.g., A, [...], S, L [...], L6 kwe, to place ( mp is not standardized, e.g., n-p appears side by side with m-p ([...] as well as [...] [not in EpAp.], [...] side by side with [...] [rare, I Clem.]); n before m > mm (rare), [...], and we fill (Prov. 13:1); [...] before [...] , [...] appears side by side with [...], it is fitting. 2.1.2.2. Dissimilation: mm > nm, [...] (status pronominalis of [...]) A (standard) versus [...] (EpAp.); mp > np: [...] (negative first perfect) A (standard) versus [...] (EpAp.) 2.1.2.3. Partial depalatalization: k’ /c/ before s > ks, S, [...], A [...], to be wroth; [...], A [...], leap; S [...], A [...], seat. 2.1.2.4 Metathesis: [...] side by side with [...], to bite; [...] side by side with [...], to reap. 2.2 Vowels. 2.2.1 The vocalic phoneme inventory. A new and comprehensive system of Coptic vowel phonemes, especially modified for the separate dialects, has been proposed by Vergote (1973, Vol. 1a, sec. 60-65, A sec. 62). According to the phonemic system developed by Satzinger (1979),vocalic phonemes appear always as carriers of the stressed syllable. “All vocalic articulation outside of the stressed syllable may be explained as consonantal phonemes or as anaptyctic vowels which emerge according to specific rules” (ibid p. 344). While Satzinger’s system has the advantage of greater clarity, it ignores morphophonological connections. The result is that all morphemes that in the co-text do not function as the main stressed syllables remain unconsidered. The following summary relies on Vergote’s analysis but does not treat all possible phonetic articulations. [...] as an anaptyctic vowel in closed syllables, with or without a sonorant, is not considered a phoneme (otherwise Hintze, 1980; cf. 1.2.7). 2.2.1.1. Short vowels: /a/ [...], abomination; [...], brother. Articulated before laryngeals and in stressed final position as [...] (o), as in [...], thousand; [...], to destroy; [...], to be; [...], moon; but [...], to be holy. /e/ [...]: [...], half; [...], name. Articulated as [...] before a sonorant concluding a syllable or before continuant, as in [...], shard, pottery; [...], to circumcise; [...], to bring back. / / e: in unstressed initial, medial, and final sounds, but not as an anaptyctic vowel: eau, glory; [ec/[, rwme, man, as opposed to \|wtbe /x t ( )/, to kill; tahme† /tahm /, to call you (fem. Sing), as opposed to tahme† /tah ( )/ to be invited. 2.2.1.2. Long vowels: / / i, [...], to bring; mice, to bear; [...], to receive. [...], Egypt; [...], going; [...], to you (pl.); [...], wine. Articulated before laryngeals and at the ends of words as [i:]: [...], truth; [...], night; [...], to be hidden, as opposed to [...], to be laid. Note that according to Vergote, [...] is an allophone of [i:] before and after sonorants ([...]). [...], to build; [...], to run; [...], to burn; thereto the allophone [u:] [...] after /m/ and /n/ before laryngeals and when final, as in [...], to call; [...], God; [...], to place; [...], winter; but [...]. [...], interior; [...], thorn; [...], to reveal (this last is different in Vergote, 1973, Vol. 1a, sec. 56). 2.2.1.3. Contraction vowel: [...] only in final sounds after /m/ and /n/: [...], [...] mother; [...], to see; [...], there. The written variations [...], [...] do not indicate the neutralization of a supposed opposition o versus [...], since in the A vocalic system [o] does not appear as a phoneme, but exists only as an allophone of /a/. Note that [...] for o occurs occasionally as the final sound /-a’/ of the causative verb [...], to increase (I Clem. 59:3, p. 77,9; Elias 33:9). 2.2.2. Vocalic opposition dependent upon syllabic structure (long-short opposition). / /, /a/: /k t/ kwt, to build, /katf/ katf, to build it (masc.). /p rx/ pwr\|, to spread out, /parxf/ par\|ef, to spread it (masc.) out. /m nk/ mounk, to form, /mankf/ mankef, to form it (masc.). /m r/ mour, to bind, /marf/ marf, to bind it (masc.). Before laryngeals: /x p / \|wpe, to become. /xo’p/ \|oop†, to be. Note that in the status nominalis, /a/ before a sonorant is reduced to [ ]: mr, to bind someone/something: pr\|-, to spread out someone/something. [...], /a/: [...], to trust, [...], trusting (there are no further examples). / /, /e/: /n t ( )/ n/tne, to you (pl.), /nek/ nek, to you (sing. masc.). /c r c/ [er/[, hunter, /c rec / [ere[e, hunters. [...], /e/: [...], beloved (one), [...], beloved ones). [...], to bear, /mestf/ [...], to bear him. Before a sonorant, [...] disappears and the sonorant becomes sonant and syllabic: [...], to find, [...], to find him. Vocalic opposition is summarized in Table 2. 3. The Conjugation System The summary of the system is based on Polotsky (1960) and Funk (1981). Except in special instances (e.g. conjunctive), the form cited here is only the third-person masucline singular and the corresponding prenominal form (nom. = before nominal subject). The entire paradigm is not attested in all conjugations. Unless specifically mentioned, the form is affirmative (neg. = negative). Every basic tense (abbreviated hereafter to “basic”) is followed (if attested) by its satellites, after “And”: cir. = circumstantial, rel. = relative, pret. = preterite, II = second tense. Forms between brackets [ . . .] are reconstituted from very similar forms (zero = no verbal prefix, no particle, etc.) 3.1 Bipartite Pattern: 3.1.1. Present (basic) [...], nom. zero. And circ. [...], nom. [...] or [...] (cf Polotsky, 1960, sec. 55); rel. [...] or [...] resp., nom. [...] or [...]; pret. [...] . . . ([...]; also [...], Ex. 1:5, by influence of S?), nom. [...] (Jn. 12,2; [...] see also second perfect) or [...] . . . ([...]); II [...] (with [...], [...], I Clem. 48:2), nom. [...] or [...] or [...] (cf. Polotsky 1960, sec. 55). 3.1.2. Future (basic) [...], nom. zero . . . [...]. And circ. [...], nom. [...]. . . [...]; rel. [...] or [...], nom. [...]. . .[...]; pret. [...]. . [...] (in the apodosis of the hypothetical form = Irrealis); II [...], nom. [...]. . . [...] or [...]. . . [...] (second feminine singular [...], I Clem. 20:7, cf. Polotsky, 1960, sec. 59; second masculine singular also [...], EpAp. 23,4; with [...], [...], first plural [...], I Clem. 58:1; second masculine singular also [...], Prv. 5:2; nom. [...]. . . [...], Prv. 3:22, but [...]. . . [...], Prv. 3:10; nom. [...]. . . [...]; cf. Polotsky, 1960, sec. 55). 3.2 Tripartite Pattern. 3.2.1 Tenses with special negation (if not II). Independent (sentence) conjugations. 3.2.1.1 Perfect (basic) [...] (second feminine singular [...]), nom. [...]; neg. [...], nom. [...] (in EpAp. a dissimilative [...], nom. [...]). And cir. [...], nom. [...]; neg. [...]; rel. [...] or [...], nom. [...] (to the [...] group belong EpAp.; Elias; Ex 2:14, :11; I Clem.; Jn.; and Ost.; nevertheless, the inflected form [...] also appears in these texts under identical syntactic conditions; [...], Prv. 18:22 and [...], Elias 22:11, are to be considered as influenced by S); II [...], nom. [...] (Polotsky [1937 and 1944] is to be credited with the discovery of the Akhmimic second perfect; it is found with a derivative of the second degree only in the protasis of the hypothetical form = Irrealis, [...], if they had gone, Prv. 2:20), also [...] (I Clem. 31:3), [[...]] (I Clem. 32:3, [...], “Now all of these are glorified and elevated, not through themselves nor through their works of righteousness which they did, but through his will”; cf. second perfect of B). 3.2.1.2 Completive (basic) (it is unknown whether the expected affirmative substitute [...] is simply not attested or actually does not exist in A; the passage cited in Crum, 1937, 373b, Hos. 13:2, is not pertinent: [...], they perished, is a finite verb form in the first perfect; on the completive as a formal category, affirmative substitute [...], has already . . ., neg. [...], has not yet . . ., see Funk, 1981, pp. 191-94); neg. [...] (in EpAp. a dissimilative [[...]], third plural [...]), nom. [...] (EpAp. [npate-] not attested). And circ. neg. [...], nom [...]. 3.2.1.3 Aorist (basic) [...] (second plural) [...], Hg. 2:16), nom. [...]; neg. [...], nom. [...] or [...] (cf. Polotsky, 1960, sec. 55). And circ. [...], nom. [...]; neg. [...]; rel. [...], nom. [...]; neg. [...] (Prv. 14:23); pret. [...] third plural [...]; II [...] (Elias 38:13), nom. [...] (Prv. 11:10, 19:14, also [...], Prv. 19:15 by influence of S?) 3.2.1.4 Futurum energicum (or third future) (basic) [...], nom. [...]; neg. [...] (also [...], Sir. 22,19), nom. [...]; with [...], [...], nom. [...]; neg. [...] (e.g. third feminine singular [...], Lk. 18:5), nom. [...] (Elias, I Clem.). 3.2.1.5 Imperative e.g., [...], see! (Ex. 4:13; for imperative with preformatives, see Till, 1928, sec. 147d); or infinitive; or [...] causative (no attestation among [...-]causative verbs of an imperative constructed simply from an infinitive); neg. [...] + infinitive; also [...], ApocSoph. 10,6. (this form is also common in L4 and L6 [Nag Hammadi]; [...], do not sleep (pl.), A Ost. A 10, is highly questionable, probably an erroneous writing of [...]). 3.2.1.6 Causative imperative [...], nom. [...], absolute [...](Mi 4:2); neg. [...], nom. [...]. 3.2.2 Tenses with neg. [...]. Subordinate (clause) conjugations. 3.2.2.1 Conjunctive (singular first, second masc./fem., third masc./fem., plural first, second, third) [...], [...], [...], [...] (also [...], EpAp. 2,14); [...], [...], [...], [...] (or [...], EpAp. 6,7), nom. [...]. 3.2.2.2. Future conjunctive [...] (second plural taretetn-) nom. [...]. 3.2.2.3. Temporal: Group I [...], nom. [...] (Jn.; Herm.; Prv.; ApocSoph. 11,2; Elias; EpAp. 3,14,19,10); Group II [...], nom. [...] (I Clem., x., EpAp., MinProph.). 3.2.2.4. Limitative (��until . . .”) [...] (first singular [...]]-), nom. [...] (also [...], ApocSoph. 18,5). 3.2.2.5. First conditional [...] (also [...], I Clem.; second plural [...], also I Clem., but once [...], I Clem. 63:2), nom. [...] (also [...], I Clem.). 3.2.2.6. Second conditional [...] (only second plural [...], Zec. 6:15. The conjugation here referred to as second conditional is that termed “simple” conditional by Funk [1981], p.197], in contrast to his “expanded” conditional constructed with [...] (S [...]). That the “protatic” [...] belongs to the tripartite conjugation was discovered by Shisha-Halevy, 1974. Affirmative forms are notoriously rare in literary texts. The protatic [...] does not occur in clause beginning with [...] and is only to be distinguished from the second present when it may be defined by its syntactic behavior as a (tripartite) subordinate conjugation. Neg. first singular [...], Mi. 3:8; second masculine [...], EpAp. 40,12,14; third plural [...], Ex. 4:8). 3.2.2.7. Causative infinitive [...], nom. [...] (second plural [...], Mal. 1,7, or [...], Mal. 2:17; [...], Prv. 24:23; also [...]; concerning the second plural, see Polotsky, 1960, sec. 56; unique in A third masculine singular [...], Lk. 12:49, influenced by L). 4. Categorization Within Standard Akhmimic The Akhmimic literary texts exhibit a high degree of standardization. Disregarding sporadic deviations which may occur within the same texts, four criteria may be taken for an attempt at classification: 1. dissimilation [...] and [...] and --> [...] and [...]: (1.1.1) [...], there --> [...], EpAp. 12:13, 28:14, 29:7; (1.1.2) [...] --> [...], EpAp. 1:5, 13; 19:1, 12; 17:7; (1.2.1) [...], neg. perf. --> [...], EpAp. ([...], 25:3); (1.2.2) [...], neg. completive --> [...], EpAp. ([...], 36:4) 2. the uninflected relative form of the perfect [...] (as opposed to [...]) 3. The temporal conjugation [...] (as opposed to [...]) 4. The variant lexical appearance of the conditional particle “if (it happens that . . .)” [...], [...] The criterion noted first pertains only to EpAp. This phonetic feature is supplemented by the fact that the assimilation n/p --> m/p very rarely occurs at morpheme junctures in this text, the standard for a morpheme juncture in EpAp. being the unassimilated form ([...], etc.). The distribution of the remaining distinctive forms may be represented in Table 3. Where [...] and [...], [...] and [...], occur simultaneously, the second form is to be considered as unmarked. A special group is constituted by I Clem., Ex., EpAp., moreover, is distinguished by dissimilation in its labial features. In I Clem., a distinction is still to be made between the conditional particle in Old Testament quotations and its form outside of such quotations (see footnote to Table 3). At the opposite end of the spectrum is Proverbs, which is the one Akhmimic text characterized only by the conditional particle [...] while lacking [...], [...], and [...]. John and the Minor Prophets assume a middle position: ei\|pe occurs in both, but John also employes [...] and [...], while the text of the Minor Prophets uses [...] and [...]. The position of Ost., which employs [...] and [...], remains uncertain because of the lack of a form of the temporal. The most strongly neutralized document is I Clem. (R) in which no distinctive form ([...], [...], or [...]) appears. TABLE 3. [See PDF format of this article.] A summary by morphological characteristics appears in Figures 1 and 2. Both types of morphological classification lead to the same “extreme” groups: I Clem., EpAP., Ex., and Elias, on the one hand, and I Clem.(R) and Prv., on the other. Jn. And MinProph. have no distinguishing features in common with the other main groups, but form a class of their own. 5. Akhmimoid Texts 5.1. A number of literary and nonliterary texts (e.g., letters, magical texts) have traditionally been designated Akhmimic: 5.1.1 Literary texts. The Ascension of Isaiah (AscIs.) = Lacau, 1946. The Berlin Genesis fragment, P. 8773 (Gn. 1:18-2:5, fragmentary) = Leipoldt, 1904. Gal. 5:11-6:1 = Browne, 1979 (pp. 19-21). The Hymn [of Hierakas] = Lefort, 1939. Ps. 46:3-10 LXX, a pupil’s exercise on a wood tablet = Crum, 1934. 5.1.2 Letters. Listed by Simon, 1940, p.201, with footnotes 30-31. 5.1.3 Magical texts. Same as above, with footnote 32; Ernstedt, 1959, no. 70. 5.2. The literary texts AscIs., Berlin Genesis, and the Hymn were previously described by Kahle (1954, pp. 203-205) as “Akhmimic with Subakhmimic [that is, L] influence,” with AscIs. And Genesis forming a group of their own. The latter texts were shown by Kasser to be early forms of the dialect L (see especially Kasser, 1979b and 1982b, in which AscIs. And Genesis are referred to as i and i7, respectively; see also Funk, 1987). AscIs. and the Berlin Genesis have definitely to be eliminated from the body of Akhmimic texts, as does the Hymn of Hierakas, which corresponds more closely to i7 (and L) than to A ([...], without an anaptyctic vowel in the syllable /CR/ [= voiceless consonant + voiced cosonant or son(or)ant], second perfect [...]; vocalization of the stressed syllable as in L) or to Galatians (see Kasser and Satzinger, 1982). 5.3. Akhmimic Psalm 46, which is characterized by irregular orthography, is to be considered an early form of L rather than A, since none of the dialectical features of Akhmimic are distinctly marked: e.g., [...], and not [...] (see 1.4.1.1); [...], to be holy (for [...]) and not [...] (see 1.2.7); [...] (for [...]) and not [...], (he is) fearful. In this connection, it is noteworthy that instead of the Akhmimic [...], fear, the S (L) [...] ([...]) is employed. 5.4. The nonliterary textes were delineated earlier by Simon (1940) as Akhmimic with Sahidic influence, or As (for the letters) and “As vulgaire,” or vulgar Akhmimic with Sahidic influence (for the magical texts). While detailed evidence cannot be offered here, it should be pointed out that the Meletian letter Pap. 1921 (between 330 and 340 A.D.; ed. Crum, in Bell, 1924) clearly belongs to L, as does the letter from the John Rylands Library, no. 396, which was claimed by Crum (1909, p. viii) as an example of “a practically pure Akhmimic” text. 5.5. It may be concluded that the more or less Akhmimoid texts should no longer be counted with the corpus of texts written in Akhmimic dialect, not even with the mitigating addition of a small s, which is to indicate Sahidic influence. This means therefore, that the A dialect is only represented by literary texts (i.e., biblical, apocryphal, and patristic) and that, finally, “Akhmimic” is identical to “standard Akhmimic.” The Akhmimic texts are exclusively documents translated from Greek or Sahidic. Just for the most comprehensive texts (MinProph., Prv.) it has been shown that they represent interlinear versions of Sahidic (Till, 1927b, p. xxx; Böhlig, 1936, p. 35). PETER NAGEL
Bibliography	BIBLIOGRAPHY Bell, H. I. Jews and Christians in Egypt. London 1924. Böhlig, A. Untersuchungen über die koptischen Proverbientexte. Stuttgart, 1936. ______. Der achmimische Proverbientext nach Ms. Berol. Orient. Oct. 987. Munich, 1958. Browne, G. M. Michigan Coptic Texts. Barcelona, 1979. Crum, W. E. Catalogue of the Coptic Manuscripts in the Collection of the John Rylands Library, Manchester. Manchester, 1909. ______. “Un Psaume en dialecle d’Akhmîm.” Mémoires de l'Institut française d’archélogie orientale 67 (1934):73-86. ______. A Coptic Dictionary. Oxford, 1939. Ernstedt, P.V. Koptskie teksty Gos. Ermitaza. Moscow and Leningrad, 1959. Funk, W. P. “Beiträge des mittelägyptischen Dialekts zum koptischen Konjugationssystem.” In Studies Presented to Hans Jakob Polotsky, ed. D. W. Young, pp. 177-210. Beacon Hill, Mass., 1981. ______. “Koptische Isoglossen im oberägyptischen Raum 1, esje ‘wenn’, etc.” Zeitschrift für ägyptische Sprache und Altertumskunde 112 (1985):19-24. ______. “Die Zeugen des koptischen Literaturdialekts i7.” Zeitschrift für ägyptische Sprache und Altertumskunde 114 (1987):117-33. Hintze, F. “Zur koptischen Phonologie.” Enchoria 10 (1980):23-91. Kahle, P. E. Bala’izah: Coptic Texts from Deir el-Bala’izah in Upper Egypt. Oxford and London, 1954. Kasser, R. Papyrus Bodmer VI: Livre des Proverbes. CSCO 194-195. Louvain, 1960. ______. Compléments au dictionnaire copte de Crum. Bibliothèque d’études coptes 7, Cairo, 1964. ______. “Un Lexème copte oublié, tk/n akhmîmique (Nahum 3,19).” Bulletin de la Société d’égyptologie, Genève 1 (1979a):23-25. ______. “Relations de généalogie dialecte dans le domaine lycopolitain.” Bulletin de la Société d’égyptologie, Genève 2 (1979b):31 36. ______. “Le Dialecte protosaïdique de Thèbes.” Archiv für Papyrusforschung 28 (1982a):67-81. ______. “Un Nouveau Document protolycopolitain.” Orientalia 51 (1982b):30-38. ______. “Le Grande-Groupe dialectal copte de Haute-Egypte.” Bulletin de la Société d’égyptologie, Genève 7 (1982c):47-72. Kasser, R., and H. Satzinger. “L’Idiome du P. Mich. 5421 (trouvé à Karanis, nord-est du Fayoum).” Wiener Zeitschrift für die Kunde des Morgenlandes 74 (1982):15-32. Lacau, P. “Texte coptes en dialectes akhmîmique et sahidique.” Bulletin de l’Institut française d’archéologie orientale 8 (1911):43-81. ______. Fragments de l’Ascension d’Isaïe en copte." Muséon 59 (1946):453-57. Lefort, L. T. “Fragments d’apocryphes en copte-akhmîmique.” Muséon 52 (1939):1-10. ______. Les Pères apostoliques en copte. CSCO 135-136. Louvain, 1952. ______. “Fragments bibliques en dialecte akhmîmique.” Muséon 66 (1953):1-30. [Leipoldt, J.]. Aegyptische Urkunden aus den koeniglichen Museen zu Berlin, herausgegeben von der Generalverwaltung, koptische und arabische Urkunden. Berlin, 1904. Malinine, M. “Fragments d’une version achmimique des Petits Prophètes.” Bulletin of the Byzantine Institute 2 (1950):365-415. Polotsky, H. J. “Deux auxiliaires méconnus en copte.” Comptes rendus du Groupe linguistique d’études chamito-sémitiques 3 (1937):1-3. ______. Etudes de syntax copte. Cairo, 1944. ______. “The Coptic Conjugation System.” Orientalia 29 (1960):392-422. Rösch, F. Bruchstücke des ersten Clemensbriefes nack dem achmimischen Papyrus der Strasburger Universitäts- und Landesbibliothek, mit biblischen Texten derselben Handschrift. Strasbourg, 1910. Satzinger, H. “Phonologie des koptischen Verbs (sa‘idischen Dialekt).” Festschrift Elmar Edel. ed. A. Wuckelt and K. -J. Seyfried, pp. 343-68. Bamberg, 1979. Schmidt, C. Acta Pauli aus der Heidelberger koptischen Papyrushandschriften Nr. 1. Leipzig, 1904. ______. Der erste Clemensbrief in altkoptischer Übersetzung. Texte und Untersuchungen 32. Leipzig, 1908. ______. “Ein neues Fragment der Heidelberger Acta Pauli.” In Sitzungsberichte der Berliner Akademie der Wissenschaften, Philosophisch-Historische Klasse, pp. 216-220. Berlin, 1909. ______. Gespräche Jesu mit seinen Jüngern nach der Aufferstehung. Texte und Untersuchungen 43. Leipzig, 1919. Shisha-Halevy, A. “Protactic [...], a Hitherto Unnoticed Coptic Tripartite Conjugation Form and Its Diachronic Connections.” Orientalia 43 (1974):369-81. ______. “Akhmimoid Features in Shenoute’s Idiolect.” Muséon 89 (1976):157-80. Simon, J. “Note sur le dossier des textes akhmîmique.” Cinquantenaire de l’Ecole biblique et archéologique de Jérusalem, Mémorial [Marie Joseph] Lagrange, pp. 197-201. Paris, 1940. Steindorff, G. Die Apokalypse des Elias, eine unbekannte Apokalypse und Bruchstücke der Sophonias-Apokalypse. Texte und Untersuchungen 17, Leipzig, 1899. Thompson, H. The Gospel of St. John According to the Earliest Coptic Manuscript. London, 1924. Till, W. C. “Die Stellung des Achmîmischen.” Aegyptus 8 (1927a):249-57. ______. Die achmimische Version der zwölf kleinen Propheten (Codex Rainerianus, Wien). Coptica 4. Copenhagen, 1927b. ______. Achmimisch-koptisch Grammatik. Leipzig, 1928. ______. Osterbrief und Predigt im achmimischen Dialekt. Leipzig, 1931. ______. “Coptic Biblical Texts Published After Vaschalde’s List.�� Bulletin of the John Rylands Library 42 (1959-60):220-40. Vaschalde, A. A. “Ce qui a été publié des versions coptes de la Bible, quatrième groupe, textes akhmîmiques.” Muséon 46 (1933):306-313. Vergote, J. Grammaire copte, Vol. 1a, Introduction, Phonétique et phonologie, morphologie, synthématique (structure des sémantèmes), parte synchronique. Louvain, 1973. Vol 1b, Introduction, phonétique et phonologie, morphologie synthématique (structure des sémantèmes), partie diachronique. Louvain, 1973. Vol. 2a, Morphologie syntagmatique, syntaxe, partie synchronique. Louvain, 1983. Vol. 2b, Morphologie syntagmatique, syntaxe, partie diachronique. Louvain, 1983. Westendorf, W. Koptisches Handwörterbuch, bearbeitet auf Grund des Koptischen Handwörterbuches von Wilhelm Spiegelberg. Heidelberg, 1977. Worrell, W. H. Coptic Sounds. Ann Arbor, Mich., 1934.
Original Publisher	Macmillan
Digital Publisher	Claremont Graduate University. School of Religion
Date	1991
Language	eng
Collection	Claremont Coptic Encyclopedia - http://ccdl.libraries.claremont.edu/col/cce
Rights	Copyright 1991 The Gale Group, Inc. All rights reserved.
Type	Text
Format	application/pdf
Object File Name	cce01911.pdf

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