An image of a warrior with sword and bow and arrows in the foreground, looking back at human/demon forms dancing in the background. Minamoto no Tametomo was, like Oniwaka/Benkei (7), an extremely violent youth. By the time he was fifteen he is...
An image of a warrior with sword and bow and arrows in the foreground, looking back at human/demon forms dancing in the background. Minamoto no Tametomo was, like Oniwaka/Benkei (7), an extremely violent youth. By the time he was fifteen he is...
children (people by age group); women; men (male humans); kimonos; trees; flowers; mountains
Several myths surround Kintaro, a boy who grew up in the mountains and could speak animal languages, shown here with monkeys and the woman who helped raise him, Yamauba. Kintaro joined the legendary warrior Minamoto no Yorimitsu (948-1021) when he...
Rashomon was the main gate into Kyoto and haunted by the demon Ibaraki, which lived in the rafters of the gate. Here, the hero Watanabe no Tsuna approaches the gate astride a prancing, blue-eyed, brown horse in a tremendous downpour indicated by...
depictions; legends (folk tales); men (male humans)
Kiso Yoshinaka wrestles two tengu--forest- and mountain-dwelling demons. He grasps the one to his right by its long nose, and thrusts the other to the ground, having seized it by the throat. He carries a sword with an elaborately decorated hilt and...
Watanabe no Tsuna, a Heian retainer of Minamoto no Yorimitsu, accepted a dare to keep vigil at the Rasho Gate, reputed to be haunted by demons. He took up a post at the gate, and in the darkness, he was attacked by the demon--an oni. Drawing his...
women; children (people by age group); kimonos; candles; candleholders; fusuma
During the Setsubun / "Change of Season" festival held at the end of winter by the lunar calendar, mame-maki / "bean throwing" is accompanied by shouts of "Fuku wa uchi, oni wa soto" / "Good fortune in, demons out!" The beans are usually thrown out...
